| Pura Lempuyang |
| Pura Lempuyang (Lempuyang temple) is located on Lempuyang Mountain, Karangasem Regency, east Bali. The Balinese Hindu’s named it Sad Khayangan Agung Lempuyang Luhur, which is the place for Hyang Iswara and Hyang Agni Jaya. Puja Wali/ piodalan (sacred day) is held every six months, exactly on Umanis Galungan, Kamis (Thursday) wuku Dungulan, or the day after the Galungan ceremony.
To go to Lempuyang temple from Denpasar, it is about 80 km, a 2 hour journey to the east. Along the way, you will see beautiful scenery, rice field panoramas and rivers.
Lempuyang Temple contains a lot of mysteries from a long time ago, when Sang Hyang Pasupati recommended Hyang Gni Jaya together with Hyang Putra Jaya and Dewi Danuh to save Bali from disaster. Later, according to the villagers, as well as for praying, there are also people who come to Lempuyang Temple for other purposes, such as to recover from illnesses, avoid evil, and there are even politicians or officials who pray that their authority will be forever or to try to obtain a certain position. Usually they come in the middle of night, in order to avoid the public. |
| Balinese Temples |
| JBali is sometimes called the "Island of 10.000 Temples" (or "Island of the Gods") and this is not exaggerated. First of all, every village has at least three temples: the Pura Desa, where religious festivals are celebrated, the Pura Dalem for the Goddess of Death (this is the place where the funeral cremation rites start), and the Pura Puseh that is dedicated to the Gods of Heaven. Temples are everywhere, on the mountains and in the valleys, in the ricefields (they are small shrines for the Rice Goddess), and on the seaside, and every temple is different.
The Balinese religion is still very much alive. Every morning you can somewhere in Bali see small or larger groups of girls and women bringing offerings to a temple and the important festivals are celebrated by everybody with large processions to the temple that are accompanied by gamelan musicians.
The Balinese religion is based on Hinduism, but incorporates a lot of pre-Hindu, animist beliefs (primarily ancestor worship). In ancient times the founder of a village was revered as a god after his death by the village people. When the Hindu princes from Java occupied Bali (see ">Short Overview of the History of Bali) their form of worshipping their dead kings as gods came very close to the old Balinese ancestor worship. The many different gods of Bali (gods of Earth, Fire, Water, and Fertility) were now all viewed as different manifestations of the Trimurti, the Hindu trinity of Brahma, Vishnu, and the destroyer/creator Shiva. |
| Mantram |
| Sacred keys and magic words to God. Many common Mantram are used in the original Sanskrit language. However it is of utmost importance to truly know and be fully aware of a Mantram's true spiritual meaning. To benefit from its true and Divine Power of freeing and healing you should know the true meaning and you should fully agree with its meaning and identify yourself with its meaning and Divine power.
For that particular reason we prefer to use Mantram in your own language or a language you truly understand. The Divine power of any Mantram is completely free of the language the Mantram is used in. It is your intent - your inner attitude that frees the Divine magic power contained in every Mantram.
Words are magic. Use words consciously and concentrated. Be aware of what you say and use your words - and thoughts - always with Love for the greatest spiritual result and benefit. Anything else - any other attitude - may give any different result - may be even detrimental to your spiritual goals and detrimental to your souls well-being !!!
Be wise in the use of Mantram - choose the path of Love and Mantram of Love only and do it with all the power of your soul and heart to result in ONENESS in God. What ever you do with all the Divine power of your soul and heart is always enough to lead you to the final destination of ONENESS in God in Love. If at any time you put all at stake that you have, all your possession, all your power, all your Love, all you ever have created, collected, earned, including ALL your memories and turn it ALL to God with Love - in Love - then it ALWAYS is sufficient to open and pass through the door of Love to God. |
| Ongkara |
| Ongkara, or the Balinese Om, is one of the most sacred symbols in the Balinese culture, symbolising the universe and life itself.When Au Kara meets Ulu Candra, the romanization is not “Aung”, but “Om”. And the letter has a special name Ongkara This word is used almost everywhere in the text, as it is the symbol of God Himself. The most notable sentences using OM are the greetings: Om Swastiastu
(May God blesses you), Om Şanti Şanti Şanti, Om
(May peace be everywhere) |
| Gayatri Mantram |
| om bhur bwah swah tat sawitur warenyam bhargo dewasya dhimahi dyo yonah pracodayat |
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| Hindu Vedic Periode |
| Kamis, 10 Juli 2008 |
The earliest literature of Hinduism is made up of the four Vedas: the Rig-Veda, Sama-Veda, Yajur-Veda and the Atharva-Veda. Of these, the Rig-Veda is the oldest surviving work. These texts were composed between ca. 1500 and 800 BC, and were transmitted by oral tradition alone until the advent of writing in India, and by a combination of written and oral tradition since then.
The geographical horizon of the Rigveda (given with river names, together with the extent of the Swat and Cemetery H) extends from the Hindu Kush and the Punjab region to the upper Gangetic plain. The earliest text of the Vedas is the Rigveda, a collection of poetic hymns used in the sacrificial rites of Vedic priesthood. Many Rigvedic hymns concern the fire ritual (Agnihotra) and especially the offering of Soma to the gods (Somayajna). Soma is both an intoxicant and a god itself, as is the sacrificial fire, Agni. The royal horse sacrifice (Ashvamedha) is a central rite in the Yajurveda. The gods in the Rig-Veda are mostly personified concepts, who fall into two categories: the devas, who were gods of nature, such as the King of the gods, the weather deity Indra, Agni ("fire"), and Ushas ("dawn"), Surya "sun", Apas "waters", and on the other hand, the asuras, gods of moral concepts, such as Mitra ("contract"), Aryaman (guardian of guest friendship and marriage), BhagaVaruna, the supreme Asura (or Aditya). While Rigvedic deva is variously applied to most gods, including many of the Asuras, the Devas are characterized as Younger Gods while Asuras are the Older Gods (pūrve devāḥ). In later Vedic texts, the Asuras become demons. "share" or The Rigveda has 10 Mandalas ('books'). There is significant variation in the language and style between the family books (2-7), book 8, the "Soma Mandala" (RV 9), and the more recent books 110. The older books share many aspects of common Indo-Iranian religion, and is an important source for the reconstruction of earlier common Indo-European traditions. Especially RV 8 has striking similarity to the Avesta,[11] containing allusions to Afghan Flora and Fauna[12], e.g. to camels (úṣṭra- = Avestan uštra. Many of the central religious terms in Vedic Sanskrit have cognates in the religious vocabulary of other Indo-European languages (deva: Latin deus; hotar: Germanic god; asura: Germanic ansuz; yajna: Greek hagios; brahman: Norse Bragi (or perhaps Latin flamen) etc.) and |
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